Everything about Medieval Literature totally explained
Medieval literature is a broad subject, encompassing essentially all written works available in
Europe beyond and during the
Middle Ages (encompassing the one thousand years from the
fall of the Western Roman Empire ca. AD
500 to the beginning of the Florentine
Renaissance in the late 15th century). The literature of this time was composed of religious writings as well as
secular works. Just as in modern literature, it's a complex and rich field of study, from the utterly
sacred to the exuberantly
profane, touching all points in-between. Because of the wide range of time and place it's difficult to speak in general terms without oversimplification, and thus the literature is best characterized by its place of origin and/or language, as well as its genre.
Languages
Since
Latin was the language of the
Roman Catholic Church, which dominated
Western and
Central Europe, and since the Church was virtually the only source of education, Latin was a common language for Medieval writings, even in some parts of Europe that were never Romanized. However, in
Eastern Europe, the influence of the
Eastern Roman Empire and the
Eastern Orthodox Church made
Greek and
Old Church Slavonic the dominant written languages.
The common people continued to use their respective
vernaculars. A few examples, such as the
Old English Beowulf, the
Middle High German Nibelungenlied, the
Medieval Greek Digenis Acritas and the
Old French Chanson de Roland, are well known to this day. Although the extant versions of these
epics are generally considered the works of individual (but
anonymous) poets, there's no doubt that they're based on their peoples' older oral traditions.
Celtic traditions have survived in the
lais of
Marie de France, the
Mabinogion and the
Arthurian cycles.
Anonymity
A notable amount of medieval literature is
anonymous. This isn't only due to the lack of documents from a period, but also due to an interpretation of the
author's role that differs considerably from the
romantic interpretation of the term in use today. Medieval authors were often overawed by the
classical writers and the
Church Fathers and tended to re-tell and embellish stories they'd heard or read rather than invent new stories. And even when they did, they often claimed to be handing down something from an
auctor instead. From this point of view, the names of the individual authors seemed much less important, and therefore many important works were never attributed to any specific person.
Types of writing
Religious
Theological works were the dominant form of literature typically found in libraries during the Middle Ages.
Catholic clerics were the intellectual center of society in the Middle Ages, and it's their literature that was produced in the greatest quantity.
Countless
hymns survive from this time period (both
liturgical and paraliturgical). The liturgy itself wasn't in fixed form, and numerous competing missals set out individual conceptions of the order of the
mass. Religious scholars such as
Anselm of Canterbury,
Thomas Aquinas, and
Pierre Abélard wrote lengthy
theological and
philosophical treatises, often attempting to reconcile the teachings of the Greek and Roman pagan authors with the doctrines of the Church.
Hagiographies, or "lives of the saints", were also frequently written, as an encouragement to the devout and a warning to others.
The
Golden Legend of
Jacobus de Voragine reached such popularity that, in its time, it was reportedly read more often than the
Bible.
Francis of Assisi was a prolific poet, and his
Franciscan followers frequently wrote poetry themselves as an expression of their piety.
Dies Irae and
Stabat Mater are two of the most powerful Latin poems on religious subjects.
Goliardic poetry (four-line stanzas of satiric verse) was an art form used by some clerics to express dissent. The only widespread religious writing that wasn't produced by clerics were the
mystery plays: growing out of simple
tableaux re-enactments of a single Biblical scene, each mystery play became its village's expression of the key events in the
Bible. The text of these plays was often controlled by local
guilds, and mystery plays would be performed regularly on set feast-days, often lasting all day long and into the night.
During the Middle Ages, the
Jewish population of Europe also produced a number of outstanding writers.
Maimonides, born in
Cordoba, Spain, and
Rashi, born in
Troyes,
France, are two of the best-known and most influential of these Jewish authors.
Secular
Secular literature in this period wasn't produced in equal quantity as religious literature, but much has survived and we possess today a rich corpus. The subject of "
courtly love" became important in the 11th century, especially in the
Romance languages (in the
French,
Spanish,
Provençal,
Galician and
Catalan languages, most notably) and
Greek, where the traveling singers—
troubadours—made a living from their songs. The writings of the troubadours are often associated with unrequited longing, but this isn't entirely accurate (see
aubade, for instance). In Germany, the
Minnesänger continued the tradition of the troubadours.
In addition to epic poems in the Germanic tradition (for example
Beowulf and
Nibelungenlied), epic poems in the tradition of the
chanson de geste (for example
The Song of Roland & Digenis Acritas) which deal with the
Matter of France and the
Acritic songs respectively, courtly romances in the tradition of the
roman courtois which deal with the
Matter of Britain and the
Matter of Rome achieved great and lasting popularity. The
roman courtois is distinguished from the
chanson de geste not only by its subject matter, but also by its emphasis on love and chivalry rather than acts of war.
Political poetry was written also, especially towards the end of this period, and the
goliardic form saw use by secular writers as well as clerics. Travel literature was highly popular in the Middle Ages, as fantastic accounts of far-off lands (frequently embellished or entirely false) entertained a society that, in most cases, limited people to the area in which they were born. (But note the importance of
pilgrimages, especially to
Santiago de Compostela, in medieval times, also witnessed by the prominence of
Geoffrey Chaucer's
Canterbury Tales.)
Women's literature
While it's true that women in the medieval period were never accorded full equality with men (in fact,
misogynist tracts abound, although many sects, such as the
Cathars, afforded women greater status and rights), some women were able to use their skill with the written word to gain renown. Religious writing was the easiest avenue—women who would later be canonized as
saints frequently published their reflections, revelations, and prayers. Much of what is known about women in the Middle Ages is known from the works of
nuns such as
Clare of Assisi,
Bridget of Sweden, and
Catherine of Siena.
Frequently, however, the religious perspectives of women were held to be unorthodox by those in power, and the mystical visions of such authors as
Julian of Norwich and
Hildegard of Bingen provide insight into a part of the medieval experience less comfortable for the institutions that ruled Europe at the time. Women wrote influential texts in the secular realm as well—reflections on courtly love and society by
Marie de France and
Christine de Pizan continue to be studied for their glimpses of medieval society.
Allegory
While medieval literature makes use of many
literary devices,
allegory is so prominent in this period as to deserve special mention. Much of medieval literature relied on allegory to convey the morals the author had in mind while writing--representations of abstract qualities, events, and institutions are thick in much of the literature of this time. Probably the earliest and most influential allegory is the
Psychomachia (
Battle of Souls) by
Aurelius Clemens Prudentius. Other important examples include the
Romance of the Rose,
Everyman,
Piers Plowman,
Roman de Fauvel, and
The Divine Comedy.
Notable literature of the period
- Alexiad, Anna Comnena
- Digenis Acritas, anonymous Greek author
- Beowulf, anonymous Anglo-Saxon author
- Cantigas de Santa Maria, Galician authors
- David of Sassoun by an anonymous Armenian author
- Cato (Distichs of Cato), Dionysius Cato
- The Book of the City of Ladies, Christine de Pizan
- Book of the Civilized Man, Daniel of Beccles
- The Book of Good Love, Juan Ruiz
- The Book of Margery Kempe, Margery Kempe
- Brut, Layamon
- Brut, Wace
- Consolation of Philosophy, Boethius
- The Canterbury Tales, Geoffrey Chaucer
- Decameron, Giovanni Boccaccio
- The Dialogue, Catherine of Siena
- The Diseases of Women, Trotula of Salerno
- La divina commedia (The Divine Comedy), Dante Alighieri
- Dukus Horant, the first extended work in Yiddish.
- Elder Edda, various Icelandic authors
- Sir Gawain and the Green Knight, anonymous English author
- Heimskringla, Snorri Sturluson
- Historia ecclesiastica gentis Anglorum ("The Ecclesiastical History of the English People"), the Venerable Bede
- Hypnerotomachia Poliphili, Francesco Colonna?
- The Knight in the Panther Skin, Shota Rustaveli
- The Lais of Marie de France, Marie de France
- The Letters of Abelard and Heloise
- Das fließende Licht der Gottheit, Mechthild of Magdeburg
- Ludus de Antichristo, anonymous German author
- Mabinogion, various Welsh authors
- Metrical Dindshenchas, Irish onomastic poems
- Le Morte d'Arthur, Sir Thomas Malory
- Nibelungenlied, anonymous German author
- Njál's saga, anonymous Icelandic author
- Parzival, Wolfram von Eschenbach
- Piers Plowman, William Langland
- Poem of the Cid, anonymous Spanish author
- Proslogium, Anselm of Canterbury
- Queste del Saint Graal (The Quest of the Holy Grail), anonymous French author
- Revelations of Divine Love, Julian of Norwich
- Roman de la Rose, Guillaume de Lorris and Jean de Meun
- Scivias, Hildegard of Bingen
- Sic et Non, Abelard
- The Song of Roland, anonymous French author
- Spiritual Exercises, Gertrude the Great
- Summa Theologiae, Thomas Aquinas
- Táin Bó Cúailnge, anonymous Irish author
- The Tale of Igor's Campaign, anonymous Russian author
- Tirant lo Blanc, Joanot Martorell
- Il milione (The Travels of Marco Polo), Marco Polo
- Tristan, Thomas d'Angleterre
- Tristan, Béroul
- Triumphs, Petrarch
- Waltharius
- Younger Edda, Snorri Sturluson
- , Chrétien de Troyes
- Gesta Danorum, Saxo Grammaticus
Specific articles
By region or language
By genre
Medieval rhetoric
Medieval poetry
Medieval drama
Medieval anthologies
Medieval epic
Medieval historiography
Medieval allegory
Medieval fables
Medieval farces and fabliau
Fabliau
Medieval travel literature
Arthurian literature
Alexander romances
Chronicle
Encyclopedia
Codex
Beast epic
Chanson de geste
Eddic poetry
Skaldic poetry
Alliterative verse
Hagiography
Dialectic
Family saga
Courtesy book
Commonplace book
Modelbooks
Lectionary
Litany
Liturgy
Questiones and summa (Scholasticism)
Apocalyptic literature
Riddles
Miracle plays
Morality plays
Mystery plays
Passion plays
By period
Early Medieval literature (6th to 9th centuries)
10th century in literature
11th century in literature
12th century in literature
13th century in literature
14th century in literature
==
Further Information
Get more info on 'Medieval Literature'.
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